December 13

Ella Baker, Wade Watts, and Saint Lucy

San Carlos, Mexico, 2022. Own photo.

Today marks both the birth, in 1903, and the death, in 1986, of Ella Baker, pivotal civil rights activist and community organizer who emphasized the power of people over charismatic leaders for creating social change. 

Today also marks the death, in 1998, of Wade Watts, a civil rights leader and Baptist pastor who was legendary for his ability to forgive, and to shrug off threats and racism. His debate with KKK leader John Clary in the 70’s eventually led to Clary’s conversion from white supremacy and their partnership in ministry.  

Today is also the feast of Saint Lucia or Lucy, which is a major celebration in Scandinavian countries and often features a procession of young girls wearing a candlelit wreath as a crown. The tradition dates back to the late third century’s story about a young martyred virgin, but probably developed greater significance in Northern countries because the procession of light happens on the longest night of the year. 

Reflection

Ella Baker said: 

“Until the killing of black men, black mothers' sons, becomes as important to the rest of the country as the killing of a white mother's son, we who believe in freedom cannot rest until this happens.”

and

"You didn't see me on television, you didn't see news stories about me. The kind of role that I tried to play was to pick up pieces or put together pieces out of which I hoped organization might come. My theory is, strong people don't need strong leaders."

and

“I have always thought what is needed is the development of people who are interested not in being leaders as much as in developing leadership among other people.”

I have always resonated with a saying among community organizers that, I believe, has its origin with Ella Baker’s philosophy: “Organizers teach leadership; leaders organize.” 

Wade Watts often confronted racism with humor. He never stopped smiling and promised John Clary that he would pray for him, “whether you like it or not.” Years later, when John Clary called Wade Watts to let him know he had repented of his racist life, Rev. Watts invited him to preach at his church. Clary asked where it was, and Watts replied that he should know, since Clary had tried to burn it down. 

I’m somewhat reluctant, under the current fascist regime, to share stories about Wade Watts, because he was so unflappable and cool in the face of blatant racism that I don’t want anyone to think I’m endorsing passivity. The story of Watts and Clary is one I’ve heard from the pulpit told by white preachers who like to talk about “racial reconciliation” without structural or policy change.

But I think some people in this world have such a strong sense of identity and an enlightened perspective on the absurdity of human hatreds that they have a natural equanimity. How can you take someone seriously who pins their identity on white supremacy? Yes, outrage is be an appropriate response to racism, but humor, too, is an appropriate response—even to the petty tyranny that we have to endure on a daily basis under this regime. From the perspective of the Kingdom and eternity, white supremacy is “damned foolishness.” Prophets and pastors can be “holy fools” in pointing out its absurdities.

Prayer: God, help our movements to be leader-full of people who have divine equanimity, determination, and humor. Amen.